More on Tyrannical DC

Conor responds, in part:

In my piece, I was writing about the effect of Washington DC’s social scene on folks operating inside or on the fringes of ideological movements, especially on the right — I tried to be clear about not having very much experience of the ideological left’s social circles, and I certainly didn’t claim to speak for every facet of the 6 million people in greater DC, or the 1 million people in DC proper.

Inside that circle, and even beyond it, I’ve gotten feedback from a lot of folks who thought my description was spot on — and from others who took issue with my assertions.

The one part of your post that I find unpersuasive is the argument by analogy where you write, “Blaming the networking amenities of the Washington area for personal failings is like blaming the internet for online gaming addictions. Maybe it’s not the internet’s problem.” Fault here is beside the point if the mortgage payment is gone.

Or to be more direct, I tried rather hard to have a DC life beyond ideological circles, a balancing of networking and a normal social life, etc., and I consider myself rather stubborn in guarding my intellectual independence.

I nevertheless found it difficult to strike the right social balance, and although I was never tempted to engage in intellectual dishonesty for social reasons, I wondered if I could make a life in DC, especially inside a movement, without being forced to sacrifice either an enjoyable social existence or my integrity.

If that is a personal failing on my part — and I’m certainly open to the idea that it is — I’d merely point out that lots of people have that same failing, or so they tell me, and so I’ve observed — and even if it is they, and not the city of Washington DC itself, that bear ultimate blame, that doesn’t mean the integrity of ideological movements and the public discourse more generally isn’t being harmed by the dynamic that I describe.

So yes, I do think that ideological movements would do well to scatter their constituent institutions throughout the United States.

Three points. First, the “inside or on the fringes of ideological movements, especially on the right” is a small world, and I wish Conor had been more careful not to tar all of Washington with his brush. Secondly, I think Conor is fooling himself if he imagines that ideological movements will exert less of a disciplinary force on their fringes if they’re geographically scattered, particularly given the amount of social activity that’s now conducted online. And finally, one still has to consider the benefits of location in Washington against the costs: better access to movement infrastructure, to talent, to policy experts and media organizations, and so on. Even if we’re narrowly focused on the welfare of fringe ideological groups, it’s likely the case that the benefits of locating in a movement-friendly environment offset or outweigh the costs of social awkwardness.

I admit that I don’t have any experience working on the inside of a political movement. The idea that people within a professional organization or social group couldn’t amicably disagree — even fiercely — is strange to me. I can see how this might be an issue for a group of sensible insurgents trying to wrest control of the conservative movement, but then I think that has more to do with the pathologies of the conservative movement than it does with Washington.

Comments

  1. AnonymousFrustratedLawyer says:

    Wasn’t there a big hubbub about some conservative guy not being lockstep with his conservative thinktank – and they isolated him professionally *and* socially?

    *googles*

    Here’s your peer, Julian Sanchez

    http://www.juliansanchez.com/2010/03/26/frum-cocktail-parties-and-the-threat-of-doubt/

    Maybe Conor is right.
    “Amid the buzz over David Frum’s recent ouster from the American Enterprise Institute, some folks have linked back to this old post on the now-hoary trope that heterodox conservatives are simply angling for invitations to the fabled Georgetown Cocktail Parties. “

  2. Conor says:

    “I tried rather hard to have a DC life beyond ideological circles, a balancing of networking and a normal social life, etc., and I consider myself rather stubborn in guarding my intellectual independence.

    I nevertheless found it difficult to strike the right social balance, and although I was never tempted to engage in intellectual dishonesty for social reasons, I wondered if I could make a life in DC, especially inside a movement, without being forced to sacrifice either an enjoyable social existence or my integrity.”

    I’m trying hard to put these paragraphs together in a way that makes sense, but I’m having a hard time with it. To the extent that one is successful in “hav[ing] a DC life beyond ideological circles,” it’s hard to see how that part of one’s life would challenge one’s integrity, independence, or enjoyable social existence.

    The only thing that makes sense to me is that perhaps Conor found substantial socializing with fellow movement members to be a de facto requirement of being in the movement, but found that he didn’t particularly enjoy that large part of his social life that much.

    I think the problem is simply that he’s participating in a fairly rigid ideological movement, one where you’re either on the bus or off the bus, and it doesn’t take much to find oneself suddenly off the bus.

    The conservative movement is like that now, as were major chunks of the activist left back in the late 1960s. (Today’s progressive movement is considerably blurrier in its idology; anyone who wants to kick people off the bus for, say, not holding out for single-payer, is liable to find that they’ve kicked themselves off the bus. As a movement, we’re at least as practical as we are ideological, and that helps keep things sane.)

    So Conor may simply be running into a problem that has nothing to do with DC in particular or geography in general. He wants to be an intellectually honest movement conservative, but movement conservatives have a real problem with intellectual honesty when it conflicts, as it inevitably must, with any of their numerous core beliefs.

    If one wants to be an intellectually honest conservative, one must expect to operate outside the conservative movement, and expect little if any financial or even emotional sustenance from it. That’s not fun, but it’s simply the way it is right now. Maybe it won’t always be this way, but things also don’t look to change anytime soon.

  3. On a completely different note, anyone painting D.C. as strictly a town of political players should read at least one George Pelecanos novel.

    Partly because Pelecanos’ novels take place in a completely different side of D.C., but also because Pelecanos is an absolutely amazing writer.

    You can thank me later.

  4. Doug says:

    AFL, your example seems to me to burnish Ryan’s point- that the problem with the right is not in their city but in themselves.

    Well, that and prophesying a rain of fire on DC from just over the river. That would make me a little clenched after a while.

  5. SometimesElla says:

    Just tuning in to what sounds to have been a lengthy discussion, so w/o much back story I ask this – Why does it matter if one has friends w/who they agree with ideologically? Frankly, if your political ideology is rooted in your own personal values (whatever those may be) it stands to reason that those whose ideologies differ also have differing values. Is popularity so important that you’re willing, even WANT to be friends with people whose values you find reprehensible. And I must point out this is a discussion of ideology and not political party. People can be in different political parties and have similar ideologies rooted in similar values.

  6. Ryan says:

    Why do bloggers and psuedo-political types continue to write about what amounts to their inability to manufacture a satisfactory social life?

    This isn’t interesting, and it isn’t worth writing about. This is fine banter for dinner with friends and loved ones. Nobody else cares that you had a tough time making pals at work.

  7. Ralph Garboushian says:

    I hate that Washington, a city of 600,000 people in the center of a metro area of millions of people, always gets lumped with “Washington,” the capital and political city. I hate that people assume that a new administration, which brings a statistically insignificant number of new people to the city, means a big upheavel in the real estate market. I hate meeting people who can name the Prime Minister of Malta but cannto name their own City Council Member.

    There are literally hundreds of thousands of people living here who have nothing whatsoever to do with national politics. There are many more, who, despite being somehow involved in national politics, manage to build a successful social and personal life here.

    Having a tough time building a social life outside work-related cocktail parties? Join a soccer team. Or a hiking club. Or a community garden. Or whatever interests you. Trust me, you will meet a lot of people.

    Granted, I cannot say that I am 100 percent in agreement ideologically with everyone on my soccer team, but they are a good group of people, I enjoy their company and I do not feel that I am compromising my integrity by playing soccer or going out for a few drinks with them……….

  8. dth says:

    to make a quick literature recommendation that fits in with @3 and @7′s comments: Edward P. Jones’s Lost in the City and All Aunt Hagar’s Children. The former is better than the latter, but both very good about the lives of non-political people in DC.